This paper explores how select works of contemporary Indian climate fiction engage with the intertwined histories of ecological trauma and human violence through the lens of eco-memory. Situated at the intersection of environmental humanities and postcolonial literary studies, the study argues that Nilanjana Roy’s Black River, Prayag Akbar’s Leila, Bijal Vachharajani’s Savi and the Memory Keeper, and Shubhangi Swarup’s Latitudes of Longing depict landscapes deeply scarred by climate change, extractive capitalism, and colonial legacies. At the same time, these texts animate memory as a vital force for ethical engagement, resistance, and potential regeneration. Through qualitative textual analysis and theoretical grounding in trauma and memory studies, the paper demonstrates how each narrative situates violence at the intersection of environmental degradation, social injustice, and individual subjectivity. It further contends that eco-memory operates not merely as preservation but as an active, embodied archive inscribed in rivers, forests, wastelands, and urban ruins. By foregrounding silenced ecological histories and uneven climate experiences shaped by caste, class, and gender, these novels challenge anthropocentric frameworks and call for a rethinking of human–nature relations. Ultimately, the study positions Indian climate fiction as a critical literary site where storytelling becomes an act of witnessing, mourning, and reimagining more just and reciprocal ecological futures.