Multinational Research Society Publisher

Mission and Vision
Our Mission
At MRS Publisher, our mission is to advance the dissemination of high-quality, peer-reviewed research to a global audience, enabling unrestricted access to scholarly content. We strive to facilitate the free exchange of knowledge and foster academic collaboration, empowering researchers, educators, and practitioners across disciplines to contribute to the advancement of science and society. By providing open access to research outputs, we aim to enhance the visibility, impact, and accessibility of scholarly work while supporting a sustainable and equitable knowledge-sharing ecosystem.
Our Vision
Our vision is to become a leading force in the global open-access publishing landscape, promoting transparency, inclusivity, and collaboration within the scientific community. We envision a future where all academic research is freely accessible, enabling innovation, accelerating discovery, and supporting evidence-based decision-making in policy, education, and practice. Through our commitment to open access, MRS Publisher seeks to break down barriers to knowledge and empower a diverse range of voices and perspectives in the pursuit of knowledge and societal progress.
Open Access Policy
MRS Publisher is committed to promoting open access to all scholarly works published under our name. We firmly believe that providing open access to research articles, journals, and other scholarly materials increases the visibility and accessibility of research, maximizes the impact of scientific inquiry, and accelerates the exchange of knowledge across borders and disciplines.
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Latest Article
1. Diasporic Identity and Nostalgia in the Works of Jhumpa Lahiri
1

Dr. Bisheshwar Ray*
Ph. D in English (JPU, Chapra) Managing Director, Rebel: A School of Personality Development, Chapra
101-105
https://doi.org/10.5281/zenodo.20382377

This paper examines the intertwined dynamics of diasporic identity and nostalgia in the literary works of Jhumpa Lahiri, the Pulitzer Prize-winning author of Bengali-Indian descent whose fiction has become central to the canon of South Asian diasporic writing in English. Drawing on diaspora theory, postcolonial criticism, and cultural memory studies, this paper analyses Lahiri's major works — Interpreter of Maladies (1999), The Namesake (2003), Unaccustomed Earth (2008), and The Lowland (2013) — to trace the recurring thematic and formal preoccupations with belonging, cultural displacement, intergenerational conflict, and the longing for an originary home that defines the diasporic imagination. The paper argues that Lahiri's treatment of nostalgia is neither simple sentimentality nor straightforward critique; rather, she employs nostalgia as a complex affective structure through which her characters negotiate the irresolvable tensions of living between two cultures, two nations, and two selves. Her fiction illuminates the ways in which diaspora produces not a stable hyphenated identity but a condition of perpetual negotiation, grief, and reinvention.
2. Queer Voices and Gender Fluidity in Indian Writing in English
2

Dr. Bisheshwar Ray*
Ph. D In English (JPU, Chapra) Managing Director, Rebel: A School of Personality Development, Chapra
32-36
https://doi.org/10.5281/zenodo.20380179

This paper investigates the articulation of queer voices and the representation of gender fluidity in Indian Writing in English (IWE) from the late twentieth century to the present. Situating itself at the intersection of queer theory, postcolonial studies, and feminist criticism, the paper examines how writers such as Vikram Seth, Vikram Chandra, Arundhati Roy, R. Raj Rao, Mahesh Dattani, and Anjali Joseph have engaged with non-normative sexualities and gender identities within the specific cultural, legal, and historical contexts of the Indian subcontinent. The paper argues that queer Indian writing in English cannot be adequately understood through Western queer frameworks alone; it must be read in relation to indigenous traditions of gender multiplicity — including the figure of the hijra, the concept of tritiya-prakriti (the third nature), and pre-colonial erotic cultures — as well as through the legacy of colonial law and the postcolonial state's ambivalent relationship to LGBTQ+ rights. The paper traces the movement from coded representation to explicit self-articulation in IWE, analysing the aesthetic strategies through which queer subjectivity has been constructed, contested, and celebrated.
3. A FRAMEWORK FOR ALIGNING SAPS BUSINESS PROCESSES WITH ITS CONSTITUTION...
10

Dr Tholie V Afonso*
Stadio
50-57
https://doi.org/10.5281/zenodo.20372339

This study examines the misalignment between the operational business processes of the South African Police Service (SAPS) and its constitutional mandate as prescribed in Section 205(3) of the Constitution of the Republic of South Africa. Despite extensive reforms, challenges such as corruption, public distrust, inefficiency, and weak accountability persist. The purpose of this study is to develop an Ubuntu Operational Framework to realign SAPS organisational processes with constitutional policing principles. A systematic qualitative approach was adopted, drawing on secondary data from South African policing reports, academic literature, and international policing frameworks. Key findings indicate that institutional culture, leadership deficits, and weak community engagement are central barriers to effective policing. The study concludes that embedding Ubuntu principles into SAPS operations can enhance legitimacy, accountability, and service delivery.
4. The Paradoxical Polity: Traditional Governance, Nomadism, and Change a...
5

Sanjay Mangilal Rathod*, Dr. Y...
Dept. of English, KRT Arts BH Commerce and AM Science (KTHM) College, Nashik
40-41
https://doi.org/10.5281/zenodo.20329058

This paper examines the political organisation of the Banjara tribe of India, highlighting the paradoxical co-existence of democratic and monarchical principles within tribal polities. Utilising historical and anthropological frameworks, it explores the Banjaras' classification as a "stateless system" rooted in territorialism rather than genealogical or associational units. Furthermore, the paper analyses how their historical role as nomadic military carriers shaped their internal authority structures and concludes with an assessment of how modern state-sponsored institutions affect traditional tribal governance.
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